Archive for category Path & Practice
Northern Dawn Slates Guest Ritualists for 2010
Posted by admin in News & Reviews, Ritual on January 12, 2010
This article was forwarded to us, and we thought we'd share . . .
For the past 27 years, one of NordCoG’s major goals has been to serve both our gods and our community by providing incisive public ritual four times a year.
But lately it’s become clear that something has changed. Attendance at rituals is down, and increasingly it feels as though we’ve lost the creative edge we once had.
So this year, we’re trying something new.
Under the overall artistic direction of veteran liturgist Steven Posch, Northern Dawn has invited several of our most gifted local ritualists—Paul Rucker, Stephanie Fox, Robin Grimm, and Magenta Griffith—to create our roster of rites for 2010.
In preparation for each sabbat, one of our guest artists will work with community volunteers to craft and enact the ritual. This should not only provide us with some topnotch ritual, but will give us all an opportunity to work alongside, and learn from, some of our community’s most creative and experienced priests and priestesses. Read the rest of this entry »
Omega Artworks Rises from the Ashes
Posted by Jane Hansen in Art & Culture, Tools on November 24, 2009
Like many people in Minnesota, I bought my Athame at the Minnesota Rennaisance Festival years ago. It is a true piece of craftsmanship. Unfortunately, these folks were unable to continue to have a booth at fest, and we were without a supplier of custom ritual blades. Well, the good news is, that this year (2009), they are officially back doing custom work through an online store. Of course, we have added them to our Artist Website Links. Here's the description from their website:
Omega Artworks is owned and operated by Gary and Suzy Zahradka. All work is done by us in our studio in St. Paul, Minnesota. For over 25 years we have been designing unique and original swords, knives and sculpture. We offer a wide range of options for custom designed swords and knives, but also maintain an inventory of items you can purchase today!
Our objective is to combine beauty with functionality — to create a work of art that is beautiful to the eye, thrilling to the hand and inspiring to the imagination. As you look through our website let you imagination go, then contact us and let us know what you are thinking.
We're thankful to see they are working again!
I also have to mention that there is also a Pagan Forge which has been firing up the forge, training up apprentices, and creating ritual tools which you may have seen at various festivals or at Pagan Pride. Founded and guided by long-time priest and smith Ken Ra, it's called Underhill, and we will be doing a full feature on them in the coming months.
Stitch by Stitch
Posted by Jane Hansen in the Craft on November 6, 2009
I have a partner who knits. She's been working on this gorgeous black and silver blanket for the better part of a year. She doesn't knit fast, in fact, she doesn't even try improve her speed. For her, the reward is to know she is actively creating something while watching a movie, or sitting and talking. Each stitch takes her closer to her goal, but although she will use the blanket when it is done, that's not what it's about. As soon as she is done, she will start another. She always has to have a project going. I heard someone ask her once why she doesn't just go out and buy a blanket. Why waste the time and effort that goes into knitting?
The answer was simple: Not knitting would have felt like a waste of time. I want to be clear that the motivation here is not to be a mindlessly productive multi-tasking achiever. Remember, she does this really slowly. I think it's much more than that. I think to know that the blanket is truly hers, each and every loop, provides an added layer of value the materialistic and instant culture we live in just doesn't seem to get. Read the rest of this entry »
The Riddle of Perfection
Posted by Veronica Cummer in Path & Practice on November 4, 2009
Love is indeed heaven upon earth;
since heaven above would not be heaven without it;
for where there is not love, there is fear;
but, “Perfect love casteth out fear.” ~Penn
How shall I do to love? Believe.
How shall I do to believe? Love. ~Lord Leighton
Perfect love and perfect trust…we have all heard those words many times and yet we all still ponder and wonder at what they may mean. They are simple words, love and trust, but how simple is it really to feel them in anything approaching a perfection of grace. Though, when it comes right down to it, what do we really know about love or trust.
Countless movies have been made about love, numberless books, articles, essays, plays, songs, both secular and spiritual. But, despite all that, love itself remains a mystery. This should be clue number one—that Love, capital letter “L” Love—is not something that can truly be understood, because it is something that in its totality is beyond mere human comprehension.
All that we see and call love, is not truly Love, but an extension into our world of a more than physical power. Not that it can’t be a beautiful, even joyful thing to know here in the material world, and not that it cannot lead to opening yourself up to an experience of the greater Power that all physical expressions of it but represent, but it is fundamentally so much more than that. Like the Divine, Love wears many masks in our world and though it is all around us, we cannot experience it fully while yet in the flesh. Though, we may at times come close, or glimpse it for but the briefest of moments.
The same holds true for Trust. For a perfect form of Trust is also a great power, one that we may only hold shades of in our normal everyday life. For a perfection of anything means that it is pure, complete, and utter—and who may claim to have an utter trust in anything, one where not a single doubt creeps in ever. We live and so we doubt, for that is part of being in a physical body which ages and will eventually die.
But Love, perfect Love, may be felt within the spirit. And when one feels that perfection of Love, then one also knows perfect Trust, for the two go hand in hand. Read the rest of this entry »
Happy Samhain Everyone!
Posted by Jane Hansen in News & Reviews, Ritual on October 31, 2009
Just thought we'd post a note to celebrate the season. If you are looking for a place to celebrate at, believe it or not, there is an article at the TC Daily Planet which gives a bit of a rundown. They interviewed Eye of Horus owner Thraicie Hawkner and Wiccan astrologist Teri Parsley Starnes. They also list a few open Samhain events in a sidebar. Here is the article in full:
Note that the Sorgitzak Ritual will be in the gallery at the Eye and they request you call 612-872-1292 to RSVP due to limited space. If you just show up, you may not be able to participate. If this is too late of a notice for you, remember that, day in and day out, the best source for local events is the Twin Cities Pagans group. You can hook up with them in two places. You can
The Way Back
Posted by Veronica Cummer in the Craft on October 29, 2009
We have all felt lost on occasion. We have all felt the longing deep inside us for what once was, for when our spiritual path reflected and fed the needs and desire of our spirits. We look back to a time hundreds of years ago when our beliefs were the accepted religion of Western Europe and was understood by all, Witch and non-Witch alike. And so we sometimes imagine that we are strangers in our own country. We feel like strangers to those we live amongst, for many people would like to claim that America is a Christian nation, and so it is not surprising to find that some days we feel we do not belong, that we have no place here, especially when we are told that our religion is wrong or even evil.
Europe was conquered over a thousand years ago by a faith which was not its own, that did not spring naturally out of its forests and hills, its mountains, rivers, and valleys. For the Gods of old Europe were the Gods who belonged there, who were native to the land and the people that they served. They were and they remain the Gods who best speak to the spirits of those with European ancestry and Who still reside in our very blood. We belong to Them and They belong to us, and that has always been the relationship between God and Witch.
And so we ache and long for a rebirth from the ashes of the restless dead. We hope and pray for the Old Religion to return to us and be renewed in the coming Age. We reclaim and rewrite our rituals time and again, finger through book after book and search the internet, hoping to stumble across the way back to what was taken from us. We seek after the heart and breath and bone of our own selves and of the faith of our ancestors, for the two are intimately intertwined. But, perhaps, the problem is that we are looking in all the wrong places. Read the rest of this entry »
Walking the Labyrinth
Posted by Beth Hansen-Buth in Energy Work on October 26, 2009
“The labyrinth is an archetype of transformation. Its transcendant nature knows no boundaries, crossing time and cultures with ease. The labyrinth serves as a bridge from the mundane to the divine. It serves us well.” – Kimberly Lowelle Saward, Ph.D., The Labyrinth Society President
Walking a labyrinth takes us on a spiritual journey where we experience release, increase our receptivity and return in the healing presence of our Higher Power. Standing at the entrance of a labyrinth, our eyes trace the path before us, turning back and forth, ever taking us inward to the center.
It is the journey, not the destination, that is the ultimate goal of walking a labyrinth.
With your first step, you begin to leave the world you know behind, seeking to travel through layers of self-exploration. Breath joins with movement as your awareness of the NOW increases, leaving past and future behind. The first turn commits you to shedding your ego, and listening to Spirit as you pause and contemplate your surroundings. What sounds do you hear? How does the earth feel beneath your feet?
Experience each breath as you continue on, open and receptive as you shed another layer of misconceptions, softening your heart to fill with self-love.
Each gentle arch in the path carries you like a river, flowing easily at it’s own pace. There is no beginning, no end, only the placement of your feet one in front of the other. With every turn, every pause, every segment of the labyrinth, we discover the unity of the universe. For our life path is that of the labyrinth, ever folding and unfolding, repeating the pattern each time a little differently. It is familiar, and we learn our lessons through the repetition.
By constantly changing directions, we look at our challenges with a new light. Sometimes we walk towards our own shadows, sometimes we walk towards the sun.
Adjusting our orientation as we walk, our breath moves in and out, bringing in new energies and releasing all that does not serve our highest good. Deep into the labyrinth now, our intention becomes experience as this initiation takes place on every level. Body, mind, and spirit unite as we turn towards the center which has appeared before us. Giving thanks for clarity, the sense of wonder increases as we become the center of the labyrinth itself. The curving folds of our whole selves surround us, as we are enfolded in the arms of the joy of life.
Beginning again from the center outward, you may be inspired to leave a trail of joy-crumbs on your return journey.
Sharing the healing and love with your fellow travelers, you know that you’re in the presence of those who have gone before in the NOW. Folding and unfolding, your steps deepen your memory of the moment. Every turn is a new beginning, every entrance becomes an adventure in the discovery of the god/dess within. There are no wrong turns on the path to the center. As you leave the physical presence of the labyrinth, you take the center with you and all its layers.
Beth Hansen-Buth is an Artist, Intuitive, and Reiki Master Teacher & Practitioner working out of her home in Brooklyn Center, Minnesota. For more about Beth visit her website: www.reikiartist.com
Norwegian Feng Shui
Posted by Kari Tauring in Path & Practice on October 26, 2009
My Norwegian farm grandmother used to tell me that the state of my kitchen is the state of my soul. They were meticulous farmers. Tools were always cleaned and put away. Leaving a tool laying around was understood by my mother and her siblings as a severe breach in health and safety for the family. Someone could injure themselves through this negligence. Loss of a tool can mean loss of food and shelter. Neglecting a tool shows disrespect of the tool and the work it will perform less efficiently after being rained on. Health and safety were serious concerns on the farm. You don’t wear barn boots into the house. You don’t wear house shoes into the barn. And you always wash everything very carefully. Disease is spread through ignorance of the principles of cleanliness. Disharmony occurs when tools, books, clothing, the things of life, are not cleaned and put away. If you own a cow, an ax, or a pair of shoes, those things must be attended to. They consume some time and energy and in return you are given milk, efficiency in use, and longevity of service. This user to tool relationship is two way. We give attention to the tool and it performs well for us. This is a very ancient concept in Norse tradition. Weapons, spinning wheels, farm animals, landmarks in nature were given names. Lineage of these tools and places were remembered and passed down. These principals were instilled in my mother who instilled them in me. I have even been given tools used by my grandmother and great grandmother. These things I continue to use so the relationship stays alive and I add my name to the lineage of tools.
In Relationship
The reality of relationships with our surroundings gives rise to another Nordic value to add to cleanliness and orderliness. Simplicity. The more things you have, the more attention you must pay these things. In most Scandinavian households in Minnesota you will find few things. But those things will be of highest quality, well maintained and serviceable, and full of the charm of life. There is a free flowing energy in homes like this. Not a barren and cold feeling but rather a clean and well used feeling. I found these principles alive and well in Norway this past May while visiting farms and homes. It is prevalent in Scandinavian design as well, natural materials in clean lines, easy to keep clean. Just look into any Ikea! Throughout history, humans have understood their environment as a balance between seen physical reality and the energy that holds our physical world together. In Norse tradition we personified the energy of the things and places in our lives. In the best barns lived the Nisse, the “little folk” who help keep order and energy in the barn. There are house wights or vaettir who help keep things in order in the home. These creatures must be given attention as well or they might just start messing with the energy of the place. These days, homage is given to them by placing their likenesses around the house and gardens. Some homes have little altar areas for the good folk that are kept, yes, very clean. Some areas of the land are still honored by prayer ties in trees or offerings of crystals or other trinkets. All this is in the hope of creating good energy with balance and flow that helps us live well and do good work. As I began studying the Chinese art of Feng Shui, it became clear that my grandmother practiced perfect Feng Shui. In reading the five principals Destiny, Luck, Feng Shui, Education, and Philanthropy that create enlightenment in humans, I easily understood these things in light of my Nordic background. I will elaborate on the five principals here and correlate them to Nordic philosophy. Read the rest of this entry »
The Rites of Flowers
Posted by Veronica Cummer in Natural Wonders, Path & Practice on October 26, 2009
We use flowers to adorn our homes, our altars, ourselves, often with little regard for what types of flowers we are choosing. It’s simply that they are this or that color or that they look pretty (or even are just the ones on sale at the store), and so we pick them or buy them, bringing them into our ritual space unknowing for the main part of what message they are bringing or what story they might be telling. Yet flowers have a long and distinguished history in paganism, with many links to various Gods and Goddesses throughout the centuries. They have symbolism and virtues all their own and old superstitions attached to them, ones that may or may not lend themselves to our purposes.
Language of Flowers
The Victorians rather famously had a whole language of flowers. What blossoms you chose to send to someone or to put in their May Day basket related a message to that person. You would put several flowers together, for example gorse which means endearing affection, with heart’s ease (also known as the pansy) which means think of me, add in jonquil which stands for return my affection and lemon blossom which represents discretion, and finally, put in nutmeg geranium which means I expect a meeting, and you have made an attempt to set up a quiet rendezvous with the one you love and whom you hope loves you. We no longer use flowers in quite this deliberate a way, but picking them by their meaning for ritual or divinatory use, or simply for good luck, can certainly add to any magick.
Eventually, flowers became associated (along with gemstones) with each month of the year or birth sign, and can be used in conjunction with regular astrology techniques. For example, the carnation is the flower of January, the primrose is the flower of February, the daffodil of March, the daisy is the flower of April, the lily of the valley for May, the honeysuckle for June, the water lily is for July, the poppy for August, the convolvulus for September, the dahlia for October, the chrysanthemum for November, and finally the holly stands for December.1
In Victorian flower language, the carnation means disdain, the primrose means early youth, the daffodil means chivalry, the daisy means beauty or innocence depending upon the color it is, the lily of the valley means return of happiness, the honeysuckle means the bond of love, the water lily stands for eloquence, the poppy means consolation or sleep of the heart also depending on the color, the convolvulus (or bindweed) means uncertainty, the dahlia means forever thine, the chrysanthemum means in love or truth also color dependant, while at the last, the holly stands for foresight. Certainly, the holly would be a good choice then to use in conjunction with scrying or some other means of divination, most especially at Yuletide. Read the rest of this entry »
Getting Out of My Brain
Posted by Tate Hallaway in Natural Wonders, Path & Practice on October 26, 2009
My teacher gave me an assignment: consider the elements you work with, and which one you have the weakest relationship with. Then go out and do something to strengthen your connection to that particular element.
I knew right away which element I needed to work: Earth. It’s the first element many traditions expect a practitioner to master, but I never really have. I’m not a very earthy person. I don’t sit still very well. Money flows through my fingers like, well, water. My emotions change with the wind. Astrologically, the only personal planet I have in Earth is Mars (which is a Goddess-send, honestly, because otherwise I’d never have the discipline to get anything done.) But perhaps because of that Mars placement, I also tend to see Earth as practical and… well, boring.
Luckily, my family and I were headed up to Siren, Wisconsin to visit our friends’ cabin on Crooked Lake. I knew I’d be spending time with a lot of those more “glamourous” elements: water, sun/fire, wind… but could I find a way to connect with Earth?
Sitting under a canopy of pine trees, I pondered. I brought along my favorite guided grounding meditation (from Meditation Oasis) and sat in a beach chair on the shore with my feet buried deep in the sand. I watched ants and made shapes with my hands in the loamy dirt. I walked through the woods watching for a sign. Restless by nature, I’d leave each attempt feeling like a failure. I kept asking myself: “Where was the ‘wow’ moment?”
I forgot that sometimes the Goddess speaks in whispers or not at all. I would tell myself to be silent, but I’d never “shut up, shutting it up.” Sometime at the end of the weekend, it hit me that I’d been looking too hard. In many ways, I already am Earth. It is my own gravity, girth, goodess-shaped goodness. Listening to the trees, for me, meant getting out of my head and into my body. Stop seeking, and just BE.





Recent Comments