Archive for category Path & Practice

EarthHouse Midsummer Gather Memories – 2011

EarthHouse Project’s 11th Annual
Midsummer Gather for 2011
Litha 34,255 S.W.R.
By Rev. Jack Green of Hollow Hills Coven

If you like Labyrinths or home brewed mead this is the place to be. If you don’t mind camping in drizzle and lots of earwigs visiting while you’re hanging out with a bunch of pagans and singing, drumming and dancing around a roaring fire, then this is it. Jenny Green and I left Paganistan for the Blue River and Eagle Cave on Dyad 19, the 19th day of Dyad Moon (that’s Sunday, June 19th in the Roman calendar.) It took about 5 hours to get to the campsite. We had done our Esbat, our Full Moon rite the night before (Saturday) but the Full Moon was on Dyad 15, Wednesday June 15th three days before. It’s always on the 14th or 15th day of the Moon when you start the day count at New Moon so we circle on the nearest Saturday.

The Campsite and it's History

Eagle Cave is in Southern Wisconsin (An Ojibwe word) in what was Dakota Country around 1600, then Ho-Chunk (Winnebago) Country by 1800. By 1860, what was left of the First Nations after the wars and the plagues were all pretty much rounded up and corralled onto the various reservations. The Nearest Reservation is the Ho-Chunk Rez about 70 miles almost due north. Despite Wisconsin Governor Scott Walker’s modern depredations the names of the land itself still tell the story. The old native tribes are now numbered with our spiritual ancestors and our future allies for though we are only Second Nations here we are the First Nations reborn in the Old Country: Europe.

Practicing the Abbot Bromley Horn Dance

Practicing the Abbot's Bromley Horn Dance

Settling in at the Campsite

Once there, we set up our camp. It had been a while since we had been camping and it took a bit to get my woodland legs back. Fortunately, the EarthHouse registration packet included a list of things to bring. Unfortunately, we got there just as the opening ritual had begun, so we waited until the gate was again open.  Then we pitched our new tent and borrowed a tarp for our sheltered area. The brand new tent was larger than we thought so we used two tarps underneath rather than just one as planned. The community fire was already going and the first night’s drumming had begun by the time we finished our set up. This is the same overall site as the old Pagan Spirit Gatherings I had attended in 1988 and 1996 and it was just as hilly so my legs and ankles got a good work out. While finding a relatively level spot for the tent was tricky, it was possible.

Jenny and I attended some workshops together and others separately to better cover our bases, but we couldn’t see everything we wanted to. Read the rest of this entry »

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Faery Seers in Minneapolis

This past weekend here in Minneapolis, several people filed out of their driveways through the snow canyons the streets have become to converge in Uptown to learn to be Faery Seers. One associates faeries with green and growing things, not with the white mounds that mark one of the snowiest winters on record. But like my companions, I was excited to learn about these teachings offered by Orion Foxwood.

The Faery Teachings by Orion FoxwoodI signed myself and my husband up for the course as soon as it was announced last fall. We had just begun the process of forming our first coven after years of working with other groups. With his intensive studies of the Stone Ring peoples and my intuitive work with the Faery, we dedicated the Coven of the Hollow Hills at Mabon. Learning the Faery Teachings was simply acting in accord for us as we began our journey.

As a two day workshop, I expected a certain level of intensity as I immersed myself in the experience. I was not disappointed, as Orion is a charming and informative speaker, he began by telling us a bit about the Faery Seer work as he was taught it. I filled page after page with notes, and we learned some wonderful exercises. His teachings are less about connecting with the little spirits in nature than about the Shining Ones or the Gentry. Tall and majestic they are the faeries of light and enchantment who work with humankind to maintain a balance on earth. Read the rest of this entry »

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The Bright Lady of Imbolc

Even as Yule is a sabbat about hope and the return of light, so Imbolc or Candlemas is also a festival of fire and light.  Whereas Yule may be better associated with fire of the Sun, light, and life (often symbolized by a child), Imbolc is more properly a celebration of the fire of creativity, of enlightenment, even of revelation.  If Yule is birth, then Imbolc is rebirth, the awakening to inner knowledge and the forging of body, mind, and spirit required to hold the bright spark of the divine.  It is not so much the fire of the returning sun, but of home, hearth, and the fire within. 
 
Many pagans venerate Brigid or Breed at this time, Brigid being a Goddess of poetry, prophecy, the forge, and of healing, among other things.  Her association with fire can be seen in how She may be depicted as a pillar of fire or having fire on Her head, the same sort of "tongues of flame" that was said to have descended on the Christian apostles and meant they were imbued with the Holy Spirit, a spirit that some equate with the feminine and who is sometimes even called "The Lady."  She is the spirit of divine truth, which must then also be named enlightenment or gnosis. 
 
A sign of this is often shown as a "halo" or circle of light above or behind the head of someone who has been "sained," or made holy.  Oddly enough, another way that Brigid is depicted is with a serpent coiled around Her head, a creature long linked to eternity, rebirth, and knowledge.  Serpents have a long association with various ancient Goddesses and also represent fertility.  Brigid's serpent is no different, and if you make a  Breed's Basket for Her, you could just as well put a serpent in it as a wand or other phallic symbol. 
 
Serpents may also be depicted as dragons and both are traditional guardians of sacred treasure troves that contain the riches of mystery and knowledge.  Old stories relate how special dragons or great serpents have stones in their heads and, if you can slay the creature and take the stone, you will be granted immortality or divine wisdom.  This stone is most probably related to the great Emerald said to have fallen from the forehead (third eye) or crown of Lucifer.  Despite the negative press He has been given for many years, Lucifer's very name stems from light and He is still known to some as the Light-Bearer who brought divine fire to the Earth.  This Emerald may be also equated to the Emerald Tablet, from which the phrase we all know, "as above so also below" descends. 
 
These then are the tongues of flame, the sacred doves of The Lady, the serpents or dragons of fire that bestow knowledge at Imbolc, as well as fertility, creativity, and resurrection.  This is the forge of Brigid and of Tubal Cain on which we are remade for the light within.  This is the whirling flame into which we can descend and come to speak with the voice of the divine, whether as poetry or prophecy or in the form of charms and spells.  This is the treasure we seek, the gems of insight that can inspire not just ourselves but our community.   
 
To make an altar for Brigid or to celebrate Her in ritual at Imbolc, you can use not just lit candles then, but dragons, serpents, emeralds and other gleaming gems, white doves, whistles (used to call Her during rituals), water from a sacred well, eggs (symbolic of both new life, the birth of the sun, and of Logos itself), and beer or ale.  Writing a poem in Her honor would also be most appropriate.

© 2010, Veronica Cummer, all Rights Reserved.

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Ritual Blessings and Blunders

by MomHen
 
Public rituals are special beasts.
I use that term deliberately.
 
A ritual has its own life: It makes demands on those who would shape it; it rewards those who contribute to it; it has a beginning, a middle and an end, just as any living being is born, develops, and dies; it establishes a relationship to every being involved, tangible or not.
 
Discounting the childhood Catholic masses and the ~1000 weddings I’ve photographed (which, let’s face it, are very ritualistic), I’ve been attending rituals, mostly pagan and both public and private for – OMG it’s been twelve years! I’ve played many roles in those rituals from rookie to elder, participant to High Priestess (High Priest in a couple). I’ve been assistant, conduit, shill, cheerleader, battery, fool and guardian. I’ve been privileged to witness some awesome rituals and have endured some that (for me) fell completely flat. But whatever happened, I can truthfully say that I’ve learned something from every ritual I’ve attended.
 
In a closed/private ritual, you-the-ritualist (presumably) have at least a working familiarity with each of the expected corporeal (and incorporeal) participants, and design the ritual with the attending sensitivities and requirements in mind. The folks involved in the ritual (including guests) are familiar with the particular etiquette, have been schooled in the traditions and many have even rehearsed/performed the ritual. If this set of beings have been working together for some time, many of those considerations become taken for granted in the writing of the ritual.
 
In a public ritual, however, you-the-ritualist have no such assurances and cannot afford to make any assumptions. You may be dealing with veterans and newbies, traditionalists and eclectics, folks who may know more than you do and folks that literally have no clue, folks who have physical or mental abilities or disabilities, sensitivities and triggers. While it’s impossible to think of everything , you must make a strong effort to do so, and be prepared for all possibilities and/or at least have an “exit strategy.” This means they-who-run-the-show must be able to think creatively, be able to roll with whatever “punches” are dealt to them, and be able to handle any kind of energy that is thrown at them.
 
Some of the pitfalls, perhaps most of them, can be mitigated by proper design, prudence, and communications.  I offer these suggestions for those who wish to present public rituals. Read the rest of this entry »
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Northern Dawn Slates Guest Ritualists for 2010

This article was forwarded to us, and we thought we'd share . . .

For the past 27 years, one of NordCoG’s major goals has been to serve both our gods and our community by providing incisive public ritual four times a year.

But lately it’s become clear that something has changed. Attendance at rituals is down, and increasingly it feels as though we’ve lost the creative edge we once had.

So this year, we’re trying something new.

Under the overall artistic direction of veteran liturgist Steven Posch, Northern Dawn has invited several of our most gifted local ritualists—Paul Rucker, Stephanie Fox, Robin Grimm, and Magenta Griffith—to create our roster of rites for 2010.

In preparation for each sabbat, one of our guest artists will work with community volunteers to craft and enact the ritual. This should not only provide us with some topnotch ritual, but will give us all an opportunity to work alongside, and learn from, some of our community’s most creative and experienced priests and priestesses. Read the rest of this entry »

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Omega Artworks Rises from the Ashes

Sickles from Omega ArtworksLike many people in Minnesota, I bought my Athame at the Minnesota Rennaisance Festival years ago.  It is a true piece of craftsmanship. Unfortunately, these folks were unable to continue to have a booth at fest, and we were without a supplier of custom ritual blades.  Well, the good news is, that this year (2009), they are officially back doing custom work through an online store. Of course, we have added them to our Artist Website Links. Here's the description from their website:

Omega Artworks is owned and operated by Gary and Suzy Zahradka. All work is done by us in our studio in St. Paul, Minnesota. For over 25 years we have been designing unique and original swords, knives and sculpture. We offer a wide range of options for custom designed swords and knives, but also maintain an inventory of items you can purchase today!

Our objective is to combine beauty with functionality — to create a work of art that is beautiful to the eye, thrilling to the hand and inspiring to the imagination. As you look through our website let you imagination go, then contact us and let us know what you are thinking.

We're thankful to see they are working again!

I also have to mention that there is also a Pagan Forge which has been firing up the forge, training up apprentices, and creating ritual tools which you may have seen at various festivals or at Pagan Pride.  Founded and guided by long-time priest and smith Ken Ra, it's called Underhill, and we will be doing a full feature on them in the coming months.

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Stitch by Stitch

I have a partner who knits. She's been working on this gorgeous black and silver blanket for the better part of a year. She doesn't knit fast, in fact, she doesn't even try improve her speed. For her, the reward is to know she is actively creating something while watching a movie, or sitting and talking. Each stitch takes her closer to her goal, but although she will use the blanket when it is done, that's not what it's about.  As soon as she is done, she will start another. She always has to have a project going.  I heard someone ask her once why she doesn't just go out and buy a blanket.  Why waste the time and effort that goes into knitting?

The answer was simple: Not knitting would have felt like a waste of time.  I want to be clear that the motivation here is not to be a mindlessly productive multi-tasking achiever. Remember, she does this really slowly. I think it's much more than that.  I think to know that the blanket is truly hers, each and every loop, provides an added layer of value the materialistic and instant culture we live in just doesn't seem to get. Read the rest of this entry »

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The Riddle of Perfection

Love is indeed heaven upon earth;
since heaven above would not be heaven without it;
for where there is not love, there is fear;
but, “Perfect love casteth out fear.”
    ~Penn

How shall I do to love? Believe.
How shall I do to believe? Love.
~Lord Leighton

 

Perfect love and perfect trust…we have all heard those words many times and yet we all still ponder and wonder at what they may mean. They are simple words, love and trust, but how simple is it really to feel them in anything approaching a perfection of grace. Though, when it comes right down to it, what do we really know about love or trust.

 

Countless movies have been made about love, numberless books, articles, essays, plays, songs, both secular and spiritual. But, despite all that, love itself remains a mystery. This should be clue number one—that Love, capital letter “L” Love—is not something that can truly be understood, because it is something that in its totality is beyond mere human comprehension.

 

All that we see and call love, is not truly Love, but an extension into our world of a more than physical power. Not that it can’t be a beautiful, even joyful thing to know here in the material world, and not that it cannot lead to opening yourself up to an experience of the greater Power that all physical expressions of it but represent, but it is fundamentally so much more than that. Like the Divine, Love wears many masks in our world and though it is all around us, we cannot experience it fully while yet in the flesh. Though, we may at times come close, or glimpse it for but the briefest of moments.

 

The same holds true for Trust. For a perfect form of Trust is also a great power, one that we may only hold shades of in our normal everyday life. For a perfection of anything means that it is pure, complete, and utter—and who may claim to have an utter trust in anything, one where not a single doubt creeps in ever. We live and so we doubt, for that is part of being in a physical body which ages and will eventually die.

 

But Love, perfect Love, may be felt within the spirit. And when one feels that perfection of Love, then one also knows perfect Trust, for the two go hand in hand. Read the rest of this entry »

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Happy Samhain Everyone!

Witch Broom and HatJust thought we'd post a note to celebrate the season. If you are looking for a place to celebrate at, believe it or not, there is an article at the TC Daily Planet which gives a bit of a rundown. They interviewed Eye of Horus owner Thraicie Hawkner and Wiccan astrologist Teri Parsley Starnes.  They also list a few open Samhain events in a sidebar.  Here is the article in full:

Celebrating Samhain Saturday

Note that the Sorgitzak Ritual will be in the gallery at the Eye and they request you call 612-872-1292 to RSVP due to limited space.  If you just show up, you may not be able to participate. If this is too late of a notice for you, remember that, day in and day out, the best source for local events is the Twin Cities Pagans group. You can hook up with them in two places. You can

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The Way Back

We have all felt lost on occasion. We have all felt the longing deep inside us for what once was, for when our spiritual path reflected and fed the needs and desire of our spirits. We look back to a time hundreds of years ago when our beliefs were the accepted religion of Western Europe and was understood by all, Witch and non-Witch alike. And so we sometimes imagine that we are strangers in our own country. We feel like strangers to those we live amongst, for many people would like to claim that America is a Christian nation, and so it is not surprising to find that some days we feel we do not belong, that we have no place here, especially when we are told that our religion is wrong or even evil.

 

Europe was conquered over a thousand years ago by a faith which was not its own, that did not spring naturally out of its forests and hills, its mountains, rivers, and valleys. For the Gods of old Europe were the Gods who belonged there, who were native to the land and the people that they served. They were and they remain the Gods who best speak to the spirits of those with European ancestry and Who still reside in our very blood. We belong to Them and They belong to us, and that has always been the relationship between God and Witch.

 

And so we ache and long for a rebirth from the ashes of the restless dead. We hope and pray for the Old Religion to return to us and be renewed in the coming Age. We reclaim and rewrite our rituals time and again, finger through book after book and search the internet, hoping to stumble across the way back to what was taken from us. We seek after the heart and breath and bone of our own selves and of the faith of our ancestors, for the two are intimately intertwined. But, perhaps, the problem is that we are looking in all the wrong places. Read the rest of this entry »

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