Archive for October, 2009
Happy Samhain Everyone!
Posted by Jane Hansen in News & Reviews, Ritual on October 31, 2009
Just thought we'd post a note to celebrate the season. If you are looking for a place to celebrate at, believe it or not, there is an article at the TC Daily Planet which gives a bit of a rundown. They interviewed Eye of Horus owner Thraicie Hawkner and Wiccan astrologist Teri Parsley Starnes. They also list a few open Samhain events in a sidebar. Here is the article in full:
Note that the Sorgitzak Ritual will be in the gallery at the Eye and they request you call 612-872-1292 to RSVP due to limited space. If you just show up, you may not be able to participate. If this is too late of a notice for you, remember that, day in and day out, the best source for local events is the Twin Cities Pagans group. You can hook up with them in two places. You can
Two Ways to Subscribe
Posted by admin in News & Reviews on October 31, 2009
We now have two ways to subscribe to MNPagan.com . . .
- Subscribe to full articles via standard RSS Feed which you can use in your favorite reader
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One of our eMail subscribers was looking for a digest version and the summary is the best we could do. Since so many of you are email subscribers, we thought we'd just roll out the change. Feel free to comment on this post if you have any feedback.
Subscription links are on the right hand side of the home page at MNPagan.com below the category list.
The Way Back
Posted by Veronica Cummer in the Craft on October 29, 2009
We have all felt lost on occasion. We have all felt the longing deep inside us for what once was, for when our spiritual path reflected and fed the needs and desire of our spirits. We look back to a time hundreds of years ago when our beliefs were the accepted religion of Western Europe and was understood by all, Witch and non-Witch alike. And so we sometimes imagine that we are strangers in our own country. We feel like strangers to those we live amongst, for many people would like to claim that America is a Christian nation, and so it is not surprising to find that some days we feel we do not belong, that we have no place here, especially when we are told that our religion is wrong or even evil.
Europe was conquered over a thousand years ago by a faith which was not its own, that did not spring naturally out of its forests and hills, its mountains, rivers, and valleys. For the Gods of old Europe were the Gods who belonged there, who were native to the land and the people that they served. They were and they remain the Gods who best speak to the spirits of those with European ancestry and Who still reside in our very blood. We belong to Them and They belong to us, and that has always been the relationship between God and Witch.
And so we ache and long for a rebirth from the ashes of the restless dead. We hope and pray for the Old Religion to return to us and be renewed in the coming Age. We reclaim and rewrite our rituals time and again, finger through book after book and search the internet, hoping to stumble across the way back to what was taken from us. We seek after the heart and breath and bone of our own selves and of the faith of our ancestors, for the two are intimately intertwined. But, perhaps, the problem is that we are looking in all the wrong places. Read the rest of this entry »
Strange Homage to Stonehenge
Posted by Jane Hansen in Art & Culture on October 28, 2009
On a lighter note, I thought I'd share a link to a photo of a stonehenge reconstruction which is truly beyond belief. The photographer also has some really nice shots of Burning Man, as well. But I thought I'd share. The barista at Bob's Java Hut this morning thought I would appreciate it's uniqueness.
A more appropriate photo of Stonehenge was taken recently by Corrine Kenner, local author of numerous Tarot books. She was just in England for some big Tarot conference. I thought I'd throw that image in to clear the palette, so to speak.
Roses, Fairies, and UFO’s
Posted by Veronica Cummer in Art & Culture on October 27, 2009
I was once watching a taped episode of “Roswell”—that science-fiction show where several kids living in modern day Roswell, New Mexico were really aliens and had to figure out how to deal with that, as well as with being in high school—and during the opening credits, when the name of the show fades in above a scene of the desert, I suddenly had the oddest feeling that it meant something.Something more than just the name of the infamous town in the South West where supposedly a chance UFO crashed way back in the 40’s and people have been arguing ever since about a. whether it really happened b. whether it’s some sort of government conspiracy and c. what it all means, anyway. I suddenly had the oddest feeling that it somehow related to contact with the Otherworld and to the Craft.
Snatching up the remote, I paused the show at that moment and went to go get one of my baby name books (always good for finding names for characters when you’re a writer) and soon discovered that the name “Roswell” is actually Old English for “field of roses.” The minute I read that, the odd feeling turned into an overwhelming “yes!” sensation and I knew then that it was no coincidence that this particular “UFO crash” had happened at Roswell. I knew that it had happened for a reason and that this reason was both symbolic and also related in some fashion with the forces at work in that region, in particular the ley lines that exist in America and the power nodes that connect them, the currents that flow through and empower this land.
Of course, the concept of a “field of roses” has appeared before in relation to the past and to the Craft. Carlo Ginzburg wrote about the Benandanti in his books, a folk who went in spirit four times during the year to battle for the fertility of the land, once “over the wheat and all the other grains, another time over the livestock, and at other times over the vineyard.”2 There, they “fought, played, leaped about, and rode various animals, and did different things amongst themselves; and…the women beat the men who were with them with sorghum stalks, while the men had only bunches of fennel.”1 The place they went to they sometimes called the Field of Josafat and it was said to be the “meadow of the dead overflowing with roses.”3
Ted Andrews Has Passed the Veil
Posted by Jane Hansen in News & Reviews on October 27, 2009
Ted Andrews passed away on Saturday, Oct 24, 2009. Ted’s passing will leave a void. The contributions that Ted made through his books and personal appearances touched numerous lives. He authored over 30 books in on metaphysical and spiritual subjects, which have been translated into more than two dozen foreign languages. He received more Visionary Awards than any other author.
Probably best known for his work with animals, Ted held state and federal permits to work with birds of prey. He performed wildlife rescue, rehabilitation and wildlife education. He conducted animal education and storytelling programs with his animals in school classrooms throughout the year. Andrews served the public school system for ten years as a teacher and counselor, 7 of which were spent working with disadvantaged students in a special needs program for which he received both local and state recognition. In May 2002 he was specially invited to speak to the UNSRC at the United Nations in New York for his writings and work with animals.
Friends have requested that we all hold his wife Kathy in your prayers and thoughts through this most difficult time. Since Samhain is coming up, it seems appropriate we honor his spirit and legacy in our rituals.
Walking the Labyrinth
Posted by Jenny Green in Energy Work on October 26, 2009
"The labyrinth is an archetype of transformation. Its transcendant nature knows no boundaries, crossing time and cultures with ease. The labyrinth serves as a bridge from the mundane to the divine. It serves us well." – Kimberly Lowelle Saward, Ph.D., The Labyrinth Society President
Walking a labyrinth takes us on a spiritual journey where we experience release, increase our receptivity and return in the healing presence of our Higher Power. Standing at the entrance of a labyrinth, our eyes trace the path before us, turning back and forth, ever taking us inward to the center.
It is the journey, not the destination, that is the ultimate goal of walking a labyrinth.
With your first step, you begin to leave the world you know behind, seeking to travel through layers of self-exploration. Breath joins with movement as your awareness of the NOW increases, leaving past and future behind. The first turn commits you to shedding your ego, and listening to Spirit as you pause and contemplate your surroundings. What sounds do you hear? How does the earth feel beneath your feet?
Experience each breath as you continue on, open and receptive as you shed another layer of misconceptions, softening your heart to fill with self-love.
Each gentle arch in the path carries you like a river, flowing easily at it's own pace. There is no beginning, no end, only the placement of your feet one in front of the other. With every turn, every pause, every segment of the labyrinth, we discover the unity of the universe. For our life path is that of the labyrinth, ever folding and unfolding, repeating the pattern each time a little differently. It is familiar, and we learn our lessons through the repetition.
By constantly changing directions, we look at our challenges with a new light. Sometimes we walk towards our own shadows, sometimes we walk towards the sun.
Adjusting our orientation as we walk, our breath moves in and out, bringing in new energies and releasing all that does not serve our highest good. Deep into the labyrinth now, our intention becomes experience as this initiation takes place on every level. Body, mind, and spirit unite as we turn towards the center which has appeared before us. Giving thanks for clarity, the sense of wonder increases as we become the center of the labyrinth itself. The curving folds of our whole selves surround us, as we are enfolded in the arms of the joy of life.
Beginning again from the center outward, you may be inspired to leave a trail of joy-crumbs on your return journey.
Sharing the healing and love with your fellow travelers, you know that you’re in the presence of those who have gone before in the NOW. Folding and unfolding, your steps deepen your memory of the moment. Every turn is a new beginning, every entrance becomes an adventure in the discovery of the god/dess within. There are no wrong turns on the path to the center. As you leave the physical presence of the labyrinth, you take the center with you and all its layers.
(c)2009-2011 Copyright Jenny Green, all rights reserved
Ready for Samhain
Posted by admin in News & Reviews on October 26, 2009
Well, like we said, MNPagan.com would be live before Samhain, and here it is, just a few days before. So, of course, all of our recipes are for Yule. Apparently, Pagans in Minnesota really like to plan ahead. There has been a surge of interest in this little project ever since it got mentioned in a panel at Pagan Pride. We aren't everything to everyone, but we hope you'll like our list of links and the Map of interesting places for Pagans in MN. We invite you to comment, and if you have a blog, please link to us. We'll be happy to link to you, as well. Just go to the Contributors page and fill out the form to let us know.
Norwegian Feng Shui
Posted by Kari Tauring in Path & Practice on October 26, 2009
My Norwegian farm grandmother used to tell me that the state of my kitchen is the state of my soul. They were meticulous farmers. Tools were always cleaned and put away. Leaving a tool laying around was understood by my mother and her siblings as a severe breach in health and safety for the family. Someone could injure themselves through this negligence. Loss of a tool can mean loss of food and shelter. Neglecting a tool shows disrespect of the tool and the work it will perform less efficiently after being rained on. Health and safety were serious concerns on the farm. You don’t wear barn boots into the house. You don’t wear house shoes into the barn. And you always wash everything very carefully. Disease is spread through ignorance of the principles of cleanliness. Disharmony occurs when tools, books, clothing, the things of life, are not cleaned and put away. If you own a cow, an ax, or a pair of shoes, those things must be attended to. They consume some time and energy and in return you are given milk, efficiency in use, and longevity of service. This user to tool relationship is two way. We give attention to the tool and it performs well for us. This is a very ancient concept in Norse tradition. Weapons, spinning wheels, farm animals, landmarks in nature were given names. Lineage of these tools and places were remembered and passed down. These principals were instilled in my mother who instilled them in me. I have even been given tools used by my grandmother and great grandmother. These things I continue to use so the relationship stays alive and I add my name to the lineage of tools.
In Relationship
The reality of relationships with our surroundings gives rise to another Nordic value to add to cleanliness and orderliness. Simplicity. The more things you have, the more attention you must pay these things. In most Scandinavian households in Minnesota you will find few things. But those things will be of highest quality, well maintained and serviceable, and full of the charm of life. There is a free flowing energy in homes like this. Not a barren and cold feeling but rather a clean and well used feeling. I found these principles alive and well in Norway this past May while visiting farms and homes. It is prevalent in Scandinavian design as well, natural materials in clean lines, easy to keep clean. Just look into any Ikea! Throughout history, humans have understood their environment as a balance between seen physical reality and the energy that holds our physical world together. In Norse tradition we personified the energy of the things and places in our lives. In the best barns lived the Nisse, the “little folk” who help keep order and energy in the barn. There are house wights or vaettir who help keep things in order in the home. These creatures must be given attention as well or they might just start messing with the energy of the place. These days, homage is given to them by placing their likenesses around the house and gardens. Some homes have little altar areas for the good folk that are kept, yes, very clean. Some areas of the land are still honored by prayer ties in trees or offerings of crystals or other trinkets. All this is in the hope of creating good energy with balance and flow that helps us live well and do good work. As I began studying the Chinese art of Feng Shui, it became clear that my grandmother practiced perfect Feng Shui. In reading the five principals Destiny, Luck, Feng Shui, Education, and Philanthropy that create enlightenment in humans, I easily understood these things in light of my Nordic background. I will elaborate on the five principals here and correlate them to Nordic philosophy. Read the rest of this entry »
Vegetarian Stuffed Cabbage
Posted by Steven Posch in Recipes - Hotdish & More on October 26, 2009
Another dish it just wouldn’t be Yule without!
1 large head cabbage
1 cup brown basmati rice
½-1 teaspoon salt
olive oil
1 large onion, minced
2 carrots, shredded
2 stalks celery, shredded
1 bunch parsley, minced
1 teaspoon dried oregano
1 package soysage (LiteLife’s “Gimme Lean” is the best, in my opinion)
½-1 cup roasted almonds, chopped
2 large cans tomatoes (or 3-4 pounds fresh tomatoes, peeled and chopped)
tamari
turbinado sugar
lemon juice
black pepper
To prepare the cabbage:
Give the bottom of the cabbage a good solid thonk on the floor and, with a knife, remove as much of the core as possible. Steam the cabbage, whole, in a covered pot with about 1 inch of boiling water in the bottom. As the outer leaves soften, remove them (you can usually take off 3-4 at a time) and set them aside to cool. Watch your hands on the hot steam and be careful not to tear the leaves. When the leaves get to be smaller than the palm of your hand, take what’s left of the head out of the pot, halve and core it, and shred it into sauerkraut-sized shreds. Reserve the cabbage water.
When the leaves have cooled a bit, pare off the big vein on the outside, being careful not to cut through the leaf itself.
To prepare the rice:
Dry-roast the brown basmati in a skillet until it begins to toast and pop. It will smell delicious. Cook as usual with 2 cups water (you can use some of the cabbage water here) and salt, if desired.
To prepare the stuffing:
Saute the onion in olive oil until it begins to wilt. Add shredded carrot and celery and sauté until they begin to brown. Crumble soysage into the pan and continue sautéing a few minutes. Add the rice, parsley, oregano, and almonds, and stir until everything is well-mixed. Add 1-2 cups tomatoes, with juice, and stir until most of the liquid is absorbed. Season to taste with pepper and tamari.
To stuff the cabbage leaves:
Put a cabbage leaf in the palm of your hand, with the outer side down. Dollop 1-3 tablespoons of filling into the middle of the leaf (the amount will depend on how big the leaf is.) Pull the stem end of the leaf over until it completely covers the filling. Then fold in the sides, and roll towards the top of the leaf. You should have a nice, tight little package with no stuffing showing at all. Place in baking dish or casserole (be sure to use one with a cover) and continue until you’ve used up all of the filling or all the cabbage leaves, whichever comes first. (There’s no need to oil the baking dish.)
If there are extra cabbage leaves, shred them now and strew them with the rest of the shredded cabbage over top of the cabbage rolls. If there’s extra filling, eat it for lunch.
To prepare the tomato topping:
Mix the remaining chopped tomatoes with sugar, lemon juice, tamari, and pepper to taste.
It should be fairly juicy; add cabbage water if it’s too dry. Pour over top of the cabbage rolls. Bake, covered, at 350° for 1½-2 hours. Check periodically towards the end of the baking period; add water if necessary.
The cabbage rolls are done when you can pierce them easily with the tines of a fork.
Serves 13 (of course).




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