Sacred Paths Center Survives

They needed to raise $12,000.00 to help them refocus, restructure and fulfill their mission.  People from near and far sent them $13,140.  Now THAT's a first harvest. Happy Lammas, all!  They sent out a newsletter with all the details>

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EarthHouse Midsummer Gather Memories – 2011

EarthHouse Project’s 11th Annual
Midsummer Gather for 2011
Litha 34,255 S.W.R.
By Rev. Jack Green of Hollow Hills Coven

If you like Labyrinths or home brewed mead this is the place to be. If you don’t mind camping in drizzle and lots of earwigs visiting while you’re hanging out with a bunch of pagans and singing, drumming and dancing around a roaring fire, then this is it. Jenny Green and I left Paganistan for the Blue River and Eagle Cave on Dyad 19, the 19th day of Dyad Moon (that’s Sunday, June 19th in the Roman calendar.) It took about 5 hours to get to the campsite. We had done our Esbat, our Full Moon rite the night before (Saturday) but the Full Moon was on Dyad 15, Wednesday June 15th three days before. It’s always on the 14th or 15th day of the Moon when you start the day count at New Moon so we circle on the nearest Saturday.

The Campsite and it's History

Eagle Cave is in Southern Wisconsin (An Ojibwe word) in what was Dakota Country around 1600, then Ho-Chunk (Winnebago) Country by 1800. By 1860, what was left of the First Nations after the wars and the plagues were all pretty much rounded up and corralled onto the various reservations. The Nearest Reservation is the Ho-Chunk Rez about 70 miles almost due north. Despite Wisconsin Governor Scott Walker’s modern depredations the names of the land itself still tell the story. The old native tribes are now numbered with our spiritual ancestors and our future allies for though we are only Second Nations here we are the First Nations reborn in the Old Country: Europe.

Practicing the Abbot Bromley Horn Dance

Practicing the Abbot's Bromley Horn Dance

Settling in at the Campsite

Once there, we set up our camp. It had been a while since we had been camping and it took a bit to get my woodland legs back. Fortunately, the EarthHouse registration packet included a list of things to bring. Unfortunately, we got there just as the opening ritual had begun, so we waited until the gate was again open.  Then we pitched our new tent and borrowed a tarp for our sheltered area. The brand new tent was larger than we thought so we used two tarps underneath rather than just one as planned. The community fire was already going and the first night’s drumming had begun by the time we finished our set up. This is the same overall site as the old Pagan Spirit Gatherings I had attended in 1988 and 1996 and it was just as hilly so my legs and ankles got a good work out. While finding a relatively level spot for the tent was tricky, it was possible.

Jenny and I attended some workshops together and others separately to better cover our bases, but we couldn’t see everything we wanted to. Read the rest of this entry »

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Sacred Paths Center Future in Question

Here it is in a nutshell . . . the SPC has run out of cash. Actually, based on the amount they need, it looks like they ran out of cash a couple of months ago and are behind. This second crisis of the SPC has been covered in detail by PNC-Minnesota and the Wild Hunt, so if you want details, you should read there.  Or you can just go the Sacred Path Center Website where they make a plea for donations.  Basically, they have enough to keep their doors open temporarily, but might have to close at the end of the month.  If you have any questions those articles don't answer, you can eMail the SPC at ClosingQuestions@sacredpathscenter.com

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International Pagan Coming Out Day is May 2nd

Are you still in the Broom Closet?  Do you want to come out? Now there is a movement to help support your efforts. IPCOD or International Pagan Coming Out Day has a website: http://pagancomingoutday.com/ to help you evaluate the decision to come out and some guidance, as well.  If you've never heard of an official day for pagans to come out before, it's because this is a new organization.  Not only that, but Minnesota's own Cara Schultz (editor of PNC Minnesota) chairs the executive committee for IPCOD.

So maybe you are wondering, what is Pagan Coming Out Day?  Well, according to the FAQ,

It’s a day when individuals, deciding on their own terms, take a step that helps foster a society that truly does tolerate all religions.  It’s also a day when our religious community comes together to support those coming out to a person or group and celebrates the more public emergence of their Pagan identity.

There is at least one event to honor the day. It is a full evening community celebration which includes ritual, a special showing of the new movie, AMERICAN MYSTIC, and potluck at Sacred Paths Center at 777 Raymond Ave in St. Paul.  (read more about event)

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Faery Seers in Minneapolis

This past weekend here in Minneapolis, several people filed out of their driveways through the snow canyons the streets have become to converge in Uptown to learn to be Faery Seers. One associates faeries with green and growing things, not with the white mounds that mark one of the snowiest winters on record. But like my companions, I was excited to learn about these teachings offered by Orion Foxwood.

The Faery Teachings by Orion FoxwoodI signed myself and my husband up for the course as soon as it was announced last fall. We had just begun the process of forming our first coven after years of working with other groups. With his intensive studies of the Stone Ring peoples and my intuitive work with the Faery, we dedicated the Coven of the Hollow Hills at Mabon. Learning the Faery Teachings was simply acting in accord for us as we began our journey.

As a two day workshop, I expected a certain level of intensity as I immersed myself in the experience. I was not disappointed, as Orion is a charming and informative speaker, he began by telling us a bit about the Faery Seer work as he was taught it. I filled page after page with notes, and we learned some wonderful exercises. His teachings are less about connecting with the little spirits in nature than about the Shining Ones or the Gentry. Tall and majestic they are the faeries of light and enchantment who work with humankind to maintain a balance on earth. Read the rest of this entry »

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The Bright Lady of Imbolc

Even as Yule is a sabbat about hope and the return of light, so Imbolc or Candlemas is also a festival of fire and light.  Whereas Yule may be better associated with fire of the Sun, light, and life (often symbolized by a child), Imbolc is more properly a celebration of the fire of creativity, of enlightenment, even of revelation.  If Yule is birth, then Imbolc is rebirth, the awakening to inner knowledge and the forging of body, mind, and spirit required to hold the bright spark of the divine.  It is not so much the fire of the returning sun, but of home, hearth, and the fire within. 
 
Many pagans venerate Brigid or Breed at this time, Brigid being a Goddess of poetry, prophecy, the forge, and of healing, among other things.  Her association with fire can be seen in how She may be depicted as a pillar of fire or having fire on Her head, the same sort of "tongues of flame" that was said to have descended on the Christian apostles and meant they were imbued with the Holy Spirit, a spirit that some equate with the feminine and who is sometimes even called "The Lady."  She is the spirit of divine truth, which must then also be named enlightenment or gnosis. 
 
A sign of this is often shown as a "halo" or circle of light above or behind the head of someone who has been "sained," or made holy.  Oddly enough, another way that Brigid is depicted is with a serpent coiled around Her head, a creature long linked to eternity, rebirth, and knowledge.  Serpents have a long association with various ancient Goddesses and also represent fertility.  Brigid's serpent is no different, and if you make a  Breed's Basket for Her, you could just as well put a serpent in it as a wand or other phallic symbol. 
 
Serpents may also be depicted as dragons and both are traditional guardians of sacred treasure troves that contain the riches of mystery and knowledge.  Old stories relate how special dragons or great serpents have stones in their heads and, if you can slay the creature and take the stone, you will be granted immortality or divine wisdom.  This stone is most probably related to the great Emerald said to have fallen from the forehead (third eye) or crown of Lucifer.  Despite the negative press He has been given for many years, Lucifer's very name stems from light and He is still known to some as the Light-Bearer who brought divine fire to the Earth.  This Emerald may be also equated to the Emerald Tablet, from which the phrase we all know, "as above so also below" descends. 
 
These then are the tongues of flame, the sacred doves of The Lady, the serpents or dragons of fire that bestow knowledge at Imbolc, as well as fertility, creativity, and resurrection.  This is the forge of Brigid and of Tubal Cain on which we are remade for the light within.  This is the whirling flame into which we can descend and come to speak with the voice of the divine, whether as poetry or prophecy or in the form of charms and spells.  This is the treasure we seek, the gems of insight that can inspire not just ourselves but our community.   
 
To make an altar for Brigid or to celebrate Her in ritual at Imbolc, you can use not just lit candles then, but dragons, serpents, emeralds and other gleaming gems, white doves, whistles (used to call Her during rituals), water from a sacred well, eggs (symbolic of both new life, the birth of the sun, and of Logos itself), and beer or ale.  Writing a poem in Her honor would also be most appropriate.

© 2010, Veronica Cummer, all Rights Reserved.

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Minnesota Fringe Festival Comes to the SPC

This year, in addition to community meet and greets, classes, and healing services, Sacred Paths Center has established itself as a venue for touring Pagan musicians. But now, they are stepping even farther out, hosting "The Quest," an improv performance as part of the Minnesota Fringe Festival. The show is presented at 7:00 p.m. daily, and running from Friday, August 6th through Sunday, August 15th. Tickets are available at the door or  Click Here to Buy Tickets.

Described as, "A modern day quest for… something important. You tell us what. The hero's journey surrounds your seats and moves between them. Joseph Campbell's classic hero cycle twisted by our own interesting times." This is an long-improv performance, drawing on Joseph Campbell's Hero of a Thousand Faces. For each performance, The Myth Players will invite the audience to determine the specific locations at the start of every performance. It's a lighter, comedic look at Myth. To get a feel for it, check out their awesome trailer:

Producers Damian Johnson and Matt Kelly took their inspiration from Michael Gellman's teachings on how to improvise full stories. The show isn't about props and settings, since the audience determines the local. It is about taking the journey in the mind. The players will use the shape of the space, their bodies and pathways through the audience to build the terrain for The Quest.

The Myth Players are a mix of new and more established improvisers – Rita Boersma, John Eisenrich, Damian Johnson, Matt Kelly, Josh Lanset, Emily Schorr Lesnick, Adam Litz, Matt Pitner, Joe Rapp, Taj Ruler, Jen Scott, Eric Simons, Josh Stenseth; directed by Jason Bindas. Discover The Quest at Sacred Paths Center at 777 Raymond in St. Paul, right off University, near the 94 and 280 intersection.

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Ritual Blessings and Blunders

by MomHen
 
Public rituals are special beasts.
I use that term deliberately.
 
A ritual has its own life: It makes demands on those who would shape it; it rewards those who contribute to it; it has a beginning, a middle and an end, just as any living being is born, develops, and dies; it establishes a relationship to every being involved, tangible or not.
 
Discounting the childhood Catholic masses and the ~1000 weddings I’ve photographed (which, let’s face it, are very ritualistic), I’ve been attending rituals, mostly pagan and both public and private for – OMG it’s been twelve years! I’ve played many roles in those rituals from rookie to elder, participant to High Priestess (High Priest in a couple). I’ve been assistant, conduit, shill, cheerleader, battery, fool and guardian. I’ve been privileged to witness some awesome rituals and have endured some that (for me) fell completely flat. But whatever happened, I can truthfully say that I’ve learned something from every ritual I’ve attended.
 
In a closed/private ritual, you-the-ritualist (presumably) have at least a working familiarity with each of the expected corporeal (and incorporeal) participants, and design the ritual with the attending sensitivities and requirements in mind. The folks involved in the ritual (including guests) are familiar with the particular etiquette, have been schooled in the traditions and many have even rehearsed/performed the ritual. If this set of beings have been working together for some time, many of those considerations become taken for granted in the writing of the ritual.
 
In a public ritual, however, you-the-ritualist have no such assurances and cannot afford to make any assumptions. You may be dealing with veterans and newbies, traditionalists and eclectics, folks who may know more than you do and folks that literally have no clue, folks who have physical or mental abilities or disabilities, sensitivities and triggers. While it’s impossible to think of everything , you must make a strong effort to do so, and be prepared for all possibilities and/or at least have an “exit strategy.” This means they-who-run-the-show must be able to think creatively, be able to roll with whatever “punches” are dealt to them, and be able to handle any kind of energy that is thrown at them.
 
Some of the pitfalls, perhaps most of them, can be mitigated by proper design, prudence, and communications.  I offer these suggestions for those who wish to present public rituals. Read the rest of this entry »
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Local Pagans Celebrate Memorial Day

For the second year, Lodge Yggdrasill organized a local gathering for Memorial Day at Fort Snelling Cemetery. This year approximately 30 people gathered at 10am on this beautiful sunny day to honor Sgt. Jason Schumann and Specialist Daniel Schrankler.
 
Minnesota Governor Tim Pawlenty was having a major event in the middle of Fort Snelling Cemetery, so it was a bit challenging to get to the grave sites. The graves were on opposite sides of the cemetery, which required driving around the gubernatorial event.
 
At each grave site, they gathered, said a few words, laid down a pentacle made of vines, and then laid flowers and other items. Lodge Yggdrasill supplied carnations for those who did not bring flowers. The ceremonies were short, but expressed a heartfelt simplicity.
 
Army veteran Mark Digatono read “Cry of the Ancestors” by Sawyer Finn
 
Out of the clay and sand
We rose…
out of the mist and dark
 
With our first breath
We dared…
to sail beyond the Ninth Wave
into your future of mythic tales
 
Upon our sturdy backs
We carved…
in blood and bone
the history of your community
 
As memories and dreams,
We gifted…
Our eternal legacy
to your children’s children
 
In the circle of time,
We are you!
Remember us, we cry!
 
Digatono missed last year's service because he was in the hospital trying to get out of the ICU, so he was especially happy to be speaking this year.
 
Specialist Martha Crandall also addressed the crowd, expressing that soldiers sacrifice, but their families also sacrifice. Looking around, it was clear that many people had sacrificed to get us to the place we are now.
 
Sgt. Jason A. Schumann was killed May 19, 2007 when a bomb exploded near his vehicle in Ad Diwaniyah, Iraq, about 100 miles west of Baghdad. Specialist Daniel Schrankler served in Vietnam and passed away April 13, 2007. They are both marked by a Pentacle headstones.
 
Pagans fought hard for ten years for the right to have those pentacles on headstones. As a significant local component of the quest, in the freezing cold of February 2007, the Upper Midwest Pagan Alliance organized a large rally on the steps of the Minnesota capitol building which participants are still talking about with pride. Finally on April 20, 2007, the VA conceded and approved the pentacle as one of it's authorized symbols.
 
Afterward local Pagans Linda and Rick opened up their home to all in attendance. This was much appreciated. If there was a Pagan Homes & Gardens magazine, this house would be featured. They have two waterfalls, a pool, and their back yard borders a state park. People relaxed to the sounds of animals and reggae music. It was a wonderfully satisfying Memorial Day for those in attendance.
 
Photos of the gathering are available at Lodge Yggdrasill's accounts on both Facebook and MySpace.
 
A locally produced video by Cruiked Crow Productions with images from similar 2009 gatherings across the nation is available on YouTube: http://www.youtube.com/watch?v=1T2GBquQ7Hw
 
Thank you to Lodge Yggdrasill for organizing this event.
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New Energy Technology

For all you ecofreak and technophile pagans out This is a major game changer! They finally did it! A cheap fuelcell! NASA made it reliable, these guys made it cheap. Check out this YouTube clip: http://www.youtube.com/watch?v=A6DLyruTqHI

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